Pattern Analysis for Luke 15:1-32

How to Read the Bible in Context

Repentance in the Story of the Prodigal Son

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Rhetoric

Potential Rhetoric

Within Pattern Analysis, rhetoric is the persuasive portion of a literary unit based on its structure. Certain locations within each literary unit are potentially persuasive–they are presented below for the sake of analysis. Normally, many of the potential locations can be persuasive, but often not all. The student is encouraged to listen to what the Holy Spirit seems to be emphasizing.

Parallel Symmetry

A step-like symmetry such as A-B-C-A'-B'-C' or A-B-C-X-A'-B'-C' structure where the themes are repeated in the same direction. A continuing structure is also possible such as A-B-C-A'-B'-C'-A''-B''-C'' (consider the ten plagues of Moses). Other names for this device are extended alternation, forward symmetry, panel construction, step parallelism, and in certain contexts simply named "parallelism." The most common locations for emphasis are in the last/last position and the X center point. Lesser common locations are the first/first position and the various corresponding elements.

First/First A, A', A'', A''' (v4; 8; 12-16; 25B-28)

In a parallel symmetry, these are the two A elements, A-B-C-A'-B'-C'. Sometimes these are a place of emphasis.

Question A (v4)

Some questions seem designed to ask the reader to pause and reflect on his or her own answer. In those cases, the text is intended to slow the reader down and cause them to read the context, listen to what the Spirit is nudging them, gain a fresh understanding, and then respond. Questions are many times emphatic, but it is a mistake to say that most questions are emphatic. Whether any one question is emphatic or not can be subjective.

Corresponding Elements B, B', B'', B''' (v5,6; 9; 17-21B; 29A-31)

Also known as conjugate pairs. It is any two elements that are paired with each other. In some cases, the pair may be emphatic even though they are not in a position of emphasis such as first/first or first/last. For example, in a chiastic A-B-C-X-C'-B'-A' structure, the two B elements might add considerable conviction to the reader or listener.

Last/Last C, C', C'', C''' (v7; 10; 22-24; 32)

In a parallel symmetry, this is oftentimes a place of emphasis. For example, in an A-B-C-D-A'-B'-C'-D' structure, the two D elements are in the last/last position.

Question A' (v8)

Some questions seem designed to ask the reader to pause and reflect on his or her own answer. In those cases, the text is intended to slow the reader down and cause them to read the context, listen to what the Spirit is nudging them, gain a fresh understanding, and then respond. Questions are many times emphatic, but it is a mistake to say that most questions are emphatic. Whether any one question is emphatic or not can be subjective.

A''
Substructure Summary sum (v12)

An opening or closing summarization that appears within a substructure. The schematic representation is the lowercase letters sum. This summarization may appear at the end of a substructure, a-b-x-a'-b'-sum, or at the beginning, sum-a-b-c-d. All the substructure summaries are emphatic.

First/First a, a' (v13; 15)

In a parallel symmetry, these are the two A elements, A-B-C-A'-B'-C'. Sometimes these are a place of emphasis.

Last/Last b, b' (v14; 16)

In a parallel symmetry, this is oftentimes a place of emphasis. For example, in an A-B-C-D-A'-B'-C'-D' structure, the two D elements are in the last/last position.

B''
First/First a, a' (v17; 20)

In a parallel symmetry, these are the two A elements, A-B-C-A'-B'-C'. Sometimes these are a place of emphasis.

Last/Last c, c' (v19; 21B)

In a parallel symmetry, this is oftentimes a place of emphasis. For example, in an A-B-C-D-A'-B'-C'-D' structure, the two D elements are in the last/last position.

Imperative C'' (v22-24)

A strongly worded directive or command that conveys the importance of doing something. In English, Hebrew and Greek, the imperative is a verb. In Greek, the spelling of the word indicates it is imperative. In English, imperatives are usually the first word in a sentence or phrase. For example, the phrase in Deuteronomy 30:19C which states, "Choose life in order that you may live, you and your descendants," is an imperative. Context is important in determining if an imperative statement is emphatic.

A'''
Amplification a, a' (v25B,26; 27)

A clarification of an element or a sequence of elements where the second part in some way removes the obfuscation that may be found in the first. An amplification can be a large increase such as the multiplication of believers in the book of Acts; the additional detail provided by its conjugate pair, seen especially when a substructure provides data that is not in the first; or in an immediate repetition where the second part adds more than just the antithesis to the first such as Kugel's A what's more B teaching.

Substructure Summary sum (v28)

An opening or closing summarization that appears within a substructure. The schematic representation is the lowercase letters sum. This summarization may appear at the end of a substructure, a-b-x-a'-b'-sum, or at the beginning, sum-a-b-c-d. All the substructure summaries are emphatic.

Variation B''' (v29A-31)

The themes of two corresponding elements are somewhat different from one another in content. It is an unexpected change in the pattern. Normally just one of the pair is emphatic. In A-B-C-D-A'-B'-Y' D', the emphasis would be found in either C or more likely Y'.

First/Last a, a' (v29A; 31)

In a chiasm, these are the two A elements: A-B-C-C'-B'-A'. Oftentimes an emphasis may be found in these locations.

Center Point b, b' (v29B; 30)

An emphasis or turning point that is at the logical center of a structure. It is either an X in the middle of a chiasm, parallel symmetry, immediate repetition, or list is a center point, or if two elements appear at the center of a chiasm rather than an X, those two elements are the center point. For example, X is the center point of A-B-C-X-A'-B'-C', and C-C' is the center point of A-B-C-C'-B'-A'.


This collection of three parables is a PARALLEL SYMMETRY. It is common to hear a sermon on the prodigal son without including the other two parables. Because there is a lack of clear demarcation (such as a change of location) between the parables and the common thread of repentance and joy over the lost, these parables are best treated as one literary unit. These parables should reveal those points for four scenarios: lost sheep, lost coin, younger son, and older son.
A elements: something was lost
B elements: that something was resolved
C elements: repentance and rejoicing

In the sense of a metaphor, the older son who refuses to repent may represent Israel without Christ. The younger son then is the newer family of God who repented due to their enlightened understanding of the Messiah.

1) There are two QUESTIONS, one in the A element and the other in the A′ element, that reveal God′s direction for the one in charge. That is, leave the ninety-nine and search for the lost, and sweep the house until the coin is found. That is the FIRST/FIRST emphasis. When the younger son asked for his inheritance in the third parable, the A′′ element, the father realized he lost the younger son (see the SUBSTRUCTURE SUMMARY in verse 12). Finally in the A′′′ element, the older son was jealous and felt lost (see the SUBSTRUCTURE SUMMARY in verse 28). To me, these are about a backslidden state. I consider the lost sheep to have been part of the herd, but no longer; likewise, the coin to be no longer in possession of the woman and the younger son to be no longer part of the family—he severed the relationship. The older son, although he lived with the father, he was indignant over the father′s favoritism.

2) The four B CORRESPONDING ELEMENTS describe the cause of rejoicing. In B and B′, the lost sheep and lost coin were found. In the B′′ parallel symmetry substructure, verse 17 to 21, the son in the LAST/LAST elements states I am no longer worthy to be called your son. Along with true repentance, there should be a sense of humility, and that is reflected in those two c elements.

3) For the B′′′ element, a VARIATION, the FIRST/LAST elements in verses 29A and 31 are a COMPARISON between the older son′s service and the father′s property. That is reinforced by the two b CENTER POINT, where the sacrifices are compared.

4) The four C elements each demonstrate a LAST/LAST emphasis by rejoicing over the one who repents. Both the lost sheep and the lost coin parables emphasize the sinner who brings joy by repenting (verses 7 and 10). Likewise, the younger son repented by returning to his father which led to the slaughter of fattened calf. But the older son did not repent, which may be a significant point of this parable. To this, the father had remorse over his lost son and celebrated his return: he was dead and has begun to live (verse 32). Some suggest the father was changed for he initially made little effort to keep the younger son besides offering the inheritance money. However, if the father is a representation of God, it may be better to view God as one allowing free choice to mankind, with a celebration of one′s return from a backslidden state.
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Structured Themes

PARALLEL SYMMETRY:

... three parables about sinners who repent ...

a change of location

BEGINNING MARKER:  Now all the tax collectors and the sinners were coming near Him to listen to Him.  (v1) 

Jesus eats with sinners

PRELIMINARY:  Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.” So He told them this parable, saying,  (v2,3) 

... parable of the lost sheep ...

QUESTION: who would not search for the lost sheep?

“What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it?  (v4)

when found, he called for others to join in rejoicing

“When he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’  (v5,6)

rejoice over the sinner who repents

“I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.  (v7)

... parable of the lost coin ...

QUESTION: who would not search for a lost coin?

A′ 

“Or what woman, if she has ten silver coins and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it?  (v8)

when found, she called for others to join in rejoicing

B′ 

“When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin which I had lost!’  (v9)

rejoice over the sinner who repents

C′ 

“In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”  (v10)

... parable of the younger son ...

a change of characters

SUB-UNIT MARKER:  And He said, “A man had two sons.  (v11) 

A′′ 

PARALLEL SYMMETRY SUBSTRUCTURE: ... the father lost the younger son ... Show Hide

SUBSTRUCTURE SUMMARY: the father lost the younger son

sum 

“The younger of them said to his father, ‘Father, give me the share of the estate that falls to me.’ So he divided his wealth between them.  (v12)

squandered his money with foolishness

“And not many days later, the younger son gathered everything together and went on a journey into a distant country, and there he squandered his estate with loose living.  (v13)

a famine left him impoverished

“Now when he had spent everything, a severe famine occurred in that country, and he began to be impoverished.  (v14)

attempted to regain his foolishness

a′ 

“So he went and hired himself out to one of the citizens of that country, and he sent him into his fields to feed swine.  (v15)

brokenness left him impoverished

b′ 

“And he would have gladly filled his stomach with the pods that the swine were eating, and no one was giving anything to him.  (v16)

B′′ 

PARALLEL SYMMETRY SUBSTRUCTURE: ... when the son repented, the father called for rejoicing ... Show Hide

the son missed his father′s lifestyle

“But when he came to his senses, he said, ‘How many of my father’s hired men have more than enough bread, but I am dying here with hunger!  (v17)

confession of his sins

‘I will get up and go to my father, and will say to him, “Father, I have sinned against heaven, and in your sight;  (v18)

no longer worthy

I am no longer worthy to be called your son; make me as one of your hired men.”’  (v19)

the father embraced his son

a′ 

“So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him.  (v20)

confession of his sins

b′ 

“And the son said to him, ‘Father, I have sinned against heaven and in your sight;  (v21A)

no longer worthy

c′ 

I am no longer worthy to be called your son.’  (v21B)

IMPERATIVE: the father rejoiced over the son who repented

C′′ 

“But the father said to his slaves, ‘Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; and bring the fattened calf, kill it, and let us eat and celebrate; for this son of mine was dead and has come to life again; he was lost and has been found.’ And they began to celebrate.  (v22-24)

... the older son who felt lost ...

a change of scene

SUB-UNIT MARKER:  “Now his older son was in the field,  (v25A) 

A′′′ 

IMMEDIATE REPETITION SUBSTRUCTURE: ... the older son felt lost and rejected ... Show Hide

the older son questioned the commotion

and when he came and approached the house, he heard music and dancing. And he summoned one of the servants and began inquiring what these things could be.  (v25B,26)

the father killed the fattened calf

a′ 

“And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.’  (v27)

SUBSTRUCTURE SUMMARY: the son was indignant, his father tried to reason with him

sum 

“But he became angry and was not willing to go in; and his father came out and began pleading with him.  (v28)

VARIATION: the older son despised the rejoicing

B′′′ 

CHIASM SUBSTRUCTURE: ... the older son was indignant over the father′s rejoicing ... Show Hide

son: all my service has been yours

“But he answered and said to his father, ‘Look! For so many years I have been serving you and I have never neglected a command of yours;  (v29A)

no goat was sacrificed for the older son

and yet you have never given me a young goat, so that I might celebrate with my friends;  (v29B)

a fattened calf was sacrificed for the younger son

b′ 

but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.’  (v30)

father: all my property has been yours

a′ 

“And he said to him, ‘Son, you have always been with me, and all that is mine is yours.  (v31)

the father rejoiced over the son who repented

C′′′ 

‘But we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found.’”  (v32)